What’s happening now is the wholesale sacrifice of relationship, of love, of people’s very lives for the sake of transaction.

This is a time of drought, my friends. A time to hold fast to the upside-down Kingdom of God that Jesus preaches.

What if hell isn’t in the afterlife? What if hell is right here in this world, the result of our sins against each other in this life?

I’ve come to the realization that there are three things I have to accept to stay on this pilgrim-way.

This practice of showing up together over and over again teaches our hearts, our minds, our bodies what hope feels like.

A love affair has to do with immediate personal satisfaction. But marriage is an ordeal; it means yielding, time and again.

The truth of our faith can only be realized when we allow ourselves to be open to all the different ways of believing.

Keep your eyes to the sky for the star that will lead you to Jesus, and to be open to whatever path that star might lead you on.

There in the beginning. Here with us now. Can I explain this mystery? No. Can I experience this mystery? Yes.

It’s hard to believe that we can remake the world when we’re on our own. Because we can’t do it on our own.

I hope in the shadow of that doubt that they would remember John the Baptist’s teaching: “Bear fruit worthy of repentance.”

John’s role is to prepare the world for the strangeness, the uniqueness, the depth of who Jesus is and what he has to bring into the world.

The third Advent comes between the Incarnation and the Second Coming, and it is the everyday arrival of Jesus.

Lainey Johnston preaches about Christ the King.

When things finally get so uncertain, so frightening, so blatantly destructive, that’s when God can break through.

When you encounter the fear and scarcity of this world, how do you respond?

Our work of faith is to flow with the changes of this life, the little and big deaths that we encounter, and to allow them to shape us.

Home is a place where all who live there can recognize that each of us sees the world differently.

what Dr. Luke saw in Jesus was a man who healed not only physically and mentally and emotionally, but also through the power of belonging.

The In-Between Time can be painful, yes, but it can also be profound, powerful. It can show us what our faith is really made of.